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The Eye of Ra also represents the destructive aspect of Ra's power: the heat of the sun , which in Egypt can be so harsh that the Egyptians sometimes likened it to arrows shot by a god to destroy evildoers.
The uraeus is a logical symbol for this dangerous power. In art, the sun disk image often incorporates one or two uraei coiled around it.
The solar uraeus represents the Eye as a dangerous force that encircles the sun god and guards against his enemies, spitting flames like venom.
Collectively called "Hathor of the Four Faces", they represent the Eye's vigilance in all directions. Ra's enemies are the forces of chaos, which threaten maat , the cosmic order that he creates.
They include both humans who spread disorder and cosmic powers like Apep , the embodiment of chaos, whom Ra and the gods who accompany him in his barque are said to combat every night.
Some unclear passages in the Coffin Texts suggest that Apep was thought capable of injuring or stealing the Eye of Ra from its master during the combat.
The Eye's aggression may even extend to deities who, unlike Apep, are not regarded as evil. Evidence in early funerary texts suggests that at dawn, Ra was believed to swallow the multitude of other gods, who in this instance are equated with the stars, which vanish at sunrise and reappear at sunset.
In doing so, he absorbs the gods' power, thereby renewing his own vitality, before spitting them out again at nightfall.
The solar Eye is said to assist in this effort, slaughtering the gods for Ra to eat. The red light of dawn therefore signifies the blood produced by this slaughter.
He sends the Eye—Hathor, in her aggressive manifestation as the lioness goddess Sekhmet —to massacre them.
She does so, but after the first day of her rampage, Ra decides to prevent her from killing all humanity. He orders that beer be dyed red and poured out over the land.
The Eye goddess drinks the beer, mistaking it for blood, and in her inebriated state returns to Ra without noticing her intended victims.
Through her drunkenness she has been returned to a harmless form. The red beer might then refer to the red silt that accompanied the subsequent Nile flood, which was believed to end the period of misfortune.
The solar Eye's volatile nature can make her difficult even for her master to control. In the myth of the "Distant Goddess", a motif with several variants, the Eye goddess becomes upset with Ra and runs away from him.
In some versions the provocation for her anger seems to be her replacement with a new eye after the search for Shu and Tefnut, but in others her rebellion seems to take place after the world is fully formed.
The Eye's absence and Ra's weakened state may be a mythological reference to solar eclipses. This motif also applies to the Eye of Horus, which in the Osiris myth is torn out and must be returned or healed so that Horus may regain his strength.
Meanwhile, the Eye wanders in a distant land— Nubia , Libya , or Punt. To restore order, one of the gods goes out to retrieve her.
In one version, known from scattered allusions, the warrior god Anhur searches for the Eye, which takes the form of the goddess Mehit , using his skills as a hunter.
In other accounts, it is Shu who searches for Tefnut, who in this case represents the Eye rather than an independent deity.
His efforts are not uniformly successful; at one point, the goddess is so enraged by Thoth's words that she transforms from a relatively benign cat into a fire-breathing lioness, making Thoth jump.
When the goddess is at last placated, the retrieving god escorts her back to Egypt. Her return marks the beginning of the inundation and the new year.
Mehit becomes the consort of Anhur, Tefnut is paired with Shu, and Thoth's spouse is sometimes Nehemtawy , a minor goddess associated with this pacified form of the Eye.
The goddess' transformation from hostile to peaceful is a key step in the renewal of the sun god and the kingship that he represents.
The dual nature of the Eye goddess shows, as Graves-Brown puts it, that "the Egyptians saw a double nature to the feminine, which encompassed both extreme passions of fury and love.
The characteristics of the Eye of Ra were an important part of the Egyptian conception of female divinity in general,  and the Eye was equated with many goddesses, ranging from very prominent deities like Hathor to obscure ones like Mestjet, a lion goddess who appears in only one known inscription.
The Egyptians associated many gods who took felid form with the sun, and many lioness deities, like Sekhmet, Menhit, and Tefnut, were equated with the Eye.
Thus mankind was saved from her terrible vengeance. The Cat was also thought to be able to cure a scorpion or snake bite and was associated with the goddesses Isis although she is only linked to the symbol in its protective function.
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There is an ancient myth in which a battle between Horus and the god Set took place. It was at this point, that it was given the name Wadjet.
This myth also shows the relation to the waxing and waning cycles of the moon. Both The Eye of Horus and The Eye of Ra offer great protection, however, it is the way this protection is demonstrated that separates the two.
It is also generally believed that while the left eye symbolizes Horus, the right eye symbolizes Ra. The Eye is successful in finding the two children but upon their return, The Eye of Ra is filled with betrayal as a new eye has taken her place.
In turn, Ra gives her a place on his forehead in the form of a cobra. It is also noted that upon the return of his children, Ra sheds great tears, which give use to human tears.
These tears are also associated with the flooding of the Nile , which in turn produced fertile farmland. There is a myth associated with the destruction of mankind, when Ra is said to have used the eye as a weapon against all who have defied his authority.
The eye takes the shape of the goddess Hathor, in the form of a lion, who is bent on the massacre of the human race.
Ra has a change of mind and prevents the eye from killing all of mankind. Red beer, which the eye believes to be blood, is poured out over the land.
She drinks it in large quantities and returns to Ra as a subdued goddess. Maybe she felt betrayed by Ra after her slaughter of humanity.
In any event, with the solar eye gone, Ra is left vulnerable to his enemies. This weakness is sometimes explained as the solar eclipse.
The Eye of Ra is said to have wandered to several different lands, such as Nubia and Libya in the form of Mehit, a Goddess in the form of a wild cat.
She is difficult to control and deemed quite dangerous. In order to control her, the warrior god, Anhur , is sent to find her using his hunter skills.
In this plead, The Eye of Ra retaliates against Thoth and causes great panic. She takes on the denotation of the cat, which in many ways are associated with the sun.
The cat goddess Bastet, is shown as a domestic cat and also as a ruthless lioness. The Eye of Ra also takes on the image of the cobra, which is associated with the protection of kings.
Other cobra goddesses are known as protectors of sacred lands and burial grounds. We often see the eye take the form of a cow and of a vulture, the form of the stars and cosmos, and even take the form of humans.
The Eye of Ra has always been a symbol of great power and strength. She is often invoked in religious ceremonies and asked for her divine protection over people and their lands.
Through her mother like power and assertiveness, people often look to her as a protector of all that is sacred to them; not only their lands but their families and their wealth.
Again this suggests the role of the domineering matriarch of the family. Both the cobra and cat, especially a lioness, represent the powerful protector that is part of Ra and his eternal relevance to the Egyptian people.
According to one myth, Ra's children, Shu and Tefnut, wandered away and got lost. Ra plucked out his eye and sent it to find his children. The eye found Shu and Tefnut and brought them back to Ra.
While the eye was gone, Ra grew a new eye. The eye saw this as a betrayal and became enraged. To appease the eye, Ra changed it into the uraeus.
He wore the uraeus on his forehead. In another myth, Ra became angry about how humans were treating him.